Hi Ash, welcome to the board.
I think there are several problems with your arguments, but I’ll focus on just one (I’ll let Mike respond to the rest, since the debate began between you two.)
QUOTE:
Any form of life suffers and experiences joy. These are the forces behind the wheel of evolution.
As far as scientific knowledge goes, this is simply not true. A machine need not feel (nor even be alive) to respond to stimuli in ways that enhance its ‘existence’. (Think, for example, of a computer that turns itself off when over-heated, before any severe and irreversible damage occurs.)
A virus (an entity that many scientists describe as non-living, since, among other things, it doesn’t have a metabolism) acts, or rather, reacts to environmental stimuli in ways that help it either keep on existing, making replicas of itself, or both.
In regards to evolution, the forces behind it are not the ones you describe. The only things that need to exist in order for evolution to take place are
replication,
variation, and
selection. In other words, all you need is an organism that replicates; that it or its replicas can mutate; and that these mutations affect its survivability.
An entity need not ‘suffer and experience joy’ in order to replicate and mutate, nor does it need to subjectively experience anything to be able to react to stimuli.
Science corroborates this showing that not all living entities experience pain and pleasure. Just
some forms of life evolved this capacity, which proved to have selective value for them.
Furthermore, current scientific knowledge tells us that there can be no pain, pleasure, or any other subjective experience in lack of a nervous system. Most life lack nervous systems, among them bacteria, fungi, plants, and even some animals.
So, no, suffering and joy are not manifestations of LIFE, nor is the capacity to experience them the force behind evolution. And there is no speciesism meddling with these conclusions.
Anyway, although I understand your underlying sentiments and some of your pessimism, I still don’t see what practical (let alone positive) implications your approach has. Since you say that the only solution is the disappearance of
homo sapiens, may I ask what tactic do you propose to achieve this? Not procreating is the most obvious thing, but what else?
Or is your motto similar to a religious one I've encountered several times; namely, “the end is so near, and there is no way to stop it, so why bother?”
I’d like to know what your practical position is. I hope is not that you are simply trying to argue the inevitability of total chaos in order to refuse to change and accept responsibility.
Regards,
Samuel.